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@article{ART002830184},
author={Inuk Heo},
title={The Jeonju Omokdae Banquet in 1380 and the fabrication of Yi Seonggye’s Hometown},
journal={The Review of Korean History},
issn={1225-133X},
year={2022},
number={145},
pages={119-150}

TY - JOUR
AU - Inuk Heo
TI - The Jeonju Omokdae Banquet in 1380 and the fabrication of Yi Seonggye’s Hometown
JO - The Review of Korean History
PY - 2022
VL - null
IS - 145
PB - The Historical Society Of Korea
SP - 119
EP - 150
SN - 1225-133X
AB - The Yi Seong-gye has lived as Goryeo people since the 5th year of King Gongmin. Lee Seong-gye established many majors in Goryeo based on his strong military power, but he was alienated from entering the central political world because he was from Dongbuk-myeon. Yi Seong-gye emphasized that it was not much different from Goryeo’s noblemen, such as studying confucianism to overcome this advantage and passing Yi Bang-won in the civil service literary examination. Nevertheless, it was not easy to overcome the fact that he was from Dongbuk-myeon. When the political need to form an identity as a Goryeo person, not a person of Dongbuk-myeon, was required, Yi Seong-gye used a method of diluting Jeonju, where his ancestors lived, by recognizing it as an incense or hometown. Through this, we tried to break away from hybrid identity. This was triggered by a meeting with Jeonju Yi Clan, who had different branches at the Jeonju Omokdae banquet while returning home after the 6th year of King Woo’s reign. Yi Seong-gye used Bonggunho as a way to make Jeonju Lee his hometown. He connected his father, his brother Yi Won-gye, and himself to Jeonju. In the winter of 1387, Yi Saek was asked to express Yi Seong-gye’s father Yi Ja-chun’s memorial stone, and it was an effort to erase in advance the flaws that would act as a negative factor for him in his later political moves.
KW - The Omok-dae banquet;Yi Seong-gye;Jeonju;Mangyung-dae;the fabrication of Hometown
DO -
UR -
ER -

Inuk Heo. (2022). The Jeonju Omokdae Banquet in 1380 and the fabrication of Yi Seonggye’s Hometown. The Review of Korean History, 145, 119-150.

Inuk Heo. 2022, "The Jeonju Omokdae Banquet in 1380 and the fabrication of Yi Seonggye’s Hometown", The Review of Korean History, no.145, pp.119-150.

Inuk Heo "The Jeonju Omokdae Banquet in 1380 and the fabrication of Yi Seonggye’s Hometown" The Review of Korean History 145 pp.119-150 (2022) : 119.

Inuk Heo. The Jeonju Omokdae Banquet in 1380 and the fabrication of Yi Seonggye’s Hometown. 2022; 145 : 119-150.

Inuk Heo. "The Jeonju Omokdae Banquet in 1380 and the fabrication of Yi Seonggye’s Hometown" The Review of Korean History no.145(2022) : 119-150.

Inuk Heo. The Jeonju Omokdae Banquet in 1380 and the fabrication of Yi Seonggye’s Hometown. The Review of Korean History, 145, 119-150.

Inuk Heo. The Jeonju Omokdae Banquet in 1380 and the fabrication of Yi Seonggye’s Hometown. The Review of Korean History. 2022; 145 119-150.

Inuk Heo. The Jeonju Omokdae Banquet in 1380 and the fabrication of Yi Seonggye’s Hometown. 2022; 145 : 119-150.

Inuk Heo. "The Jeonju Omokdae Banquet in 1380 and the fabrication of Yi Seonggye’s Hometown" The Review of Korean History no.145(2022) : 119-150.