2009, Vol.22, No.2

A Study on the Interpretation and Translation of the East(東), the West(西), the South(南), the North(北) in 『Hwangjenaegyeong∙Somun(黃帝內經∙素問)』 focusing on the Meaning of Each Character - example of an interdisciplinary co-researcher's interpretation and translation of oriental medical classics -

Hwang Mansuk , 김정수 , Kwon, Young-Kyu and 1 other persons | 2009, 22(2) | pp.1~22 | number of Cited : 1

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中醫师对象形象诊断仪器研究开发需要调查报告

Kim Gyeong Cheul , Kim,Joong-Han , Shin Soon Shik and 5 other persons | 2009, 22(2) | pp.23~34 | number of Cited : 0

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形相望診에 대한 국제공동연구와 해외진출을 위한 준비과정으로 中醫師를 대상으로 수요조사를 실행하였다. 참여자의 학문적인 경향성은 전통 한의학적인 보수 경향성보다는 현대의학을 실용적으로 활용하는 태도를 보였으며, 임상에서 활용도가 높은 병증체계는 장부병증과 팔강병증의 순이었다. 한방 진단법에서 중요하게 활용하는 방법은 問診이며, 望診, 聞診, 脈診, 腹診 등의 방법도 고른 분포도를 보였으며, 그 이유는 진단 효율성, 환자와의 상담, 치료효과 입증, 환자 정보 공유, 진단 결과의 재현성과 진단의 표준화 객관성 등으로 고르게 나타났다. 한약과 침구의 활용에 대한 진단기법의 일관성은 비교적 동일하거나 보통으로 나타났으며, 그 이유로는 한약과 침구의 변증행위가 동일한 체계를 활용하거나, 소속 학파의 이론을 한약과 침구에 활용하는 것으로 보인다. 망진ㆍ형상진단의 중요도와 활용도는 고르게 나타났으며, 망진에서 중요하게 활용하는 부위와 내용으로는 두면의 생김새, 신체 전반적 생김새, 신체 특징부위로 나타났다. 형상진단의 기전과 표준화 연구에 가장 적합한 연구방법론으로는 형상진단에 입각한 고전 문헌연구, 전문가의 형상분석에 대한 통계처리, 병증과 형상에 대한 임상데이터 구축 등이었다. 형상진단기에 대해 요구하는 기능은 형상유형감별, 오장육부 상태 진단, 표리한열 진단, 경락기운 진단 등으로 나타났으며, 형상진단기의 임상적인 활용도를 높일 수 있는 임상분야는 심혈관 질환, 뇌혈관 질환, 소화기 질환, 대사증후군 질환, 부인과 질환, 노인성 질환 등으로 고른 분포를 보였다.

A Study on the Distinctive Features of 『Hwangjenaegyeongtaeso(黃帝內經太素)』 by Yang Sangseon and his Medical Theory

이상협 , Kim,Joong-Han | 2009, 22(2) | pp.35~70 | number of Cited : 9

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A Study on the documentary characteristics of acupuncture and moxibustion recorded in Dusagyeong(杜思敬)'s 『Jesaengbalsu(濟生拔粹)』

김정호 , Kim, Ki Wook , Park Hyun-Gook | 2009, 22(2) | pp.71~84 | number of Cited : 2

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The documentary characteristics of acupuncture and moxibustion recorded in Dusagyeong(杜思敬)'s 『Jesaengbalsu(濟生拔粹)』 can be summarized into 3 major parts: 1. 『Gyeolgo-ungichimbeop(潔古雲岐鍼法)』 and 『Dutaesachimbeop(竇太師鍼法)』 1) 『Gyeolgo-ungichimbeop』 was edited by Dusagyeong of the Won dynasty, and was recorded in 『Jesaengbalsu』. Du was influenced by his teacher Heohyeong(許衡) and followed Janggyeolgo(張潔古) and his son Jangbyeok(張璧), and collected his work 「Chimgu-pyeon(鍼灸篇)」 for Jang and named it 『Gyeolgo-ungichimbeop』, and took the content from the medical book of Jang and his student Wang-haejang(王海藏). (2) 『Jesaengbalsu』's original edition exists today. The 『Gyeolgo-ungichimbeop』 listed in 『Jesaengbalsu』's index contain two collections, the first collection being 『Gyeolgo-ungichimbeop』 and the second collection being 『Dutaesachimbeop(竇太師鍼法)』 (3) Gyeolgo(潔古)、Un-gija(雲岐子)'s acupuncture methods can be seen in Un-gija 『Bomyeongjipryuyo(保命集類要)』 and Wanghaejang 『Chasananji(此事難知)』. (4) The related acupuncture methods are ‘Non-gyeong-rak-yeongsubosabeop(論經絡迎隨補瀉法)’、‘Gyeong-rakchwiwonbeop(經絡取原法)’、‘Jeopgyeongbeop(接經法)’, and ‘Sang-hanyeolbyeongjabeop(傷寒熱病刺法)’ (5) Du's edition of the entire text of ‘Gyeolgojajetongbeop(潔古刺諸痛法)’ ‘Jasimtongjehyeol(刺心痛諸穴)’ and the first half of ‘Jeopgyeongbeop(接經法)’ is all recorded in 『Somunbyeonggigi-uibomyeongjip(素問病機氣宜保命集)』. The existing 『Somunbyeonggigi-uibomyeongjip』 is a combination of the unfinished posthumous work of Yuwanso(劉完素), 『Gi-ui(氣宜)』 and 『Byeonggi(病機)』 with works such as Jangwonso(張元素)'s ‘『Bomyeongseo(保命書)』’. (6) Of the titles 『Gyeolgo-ungichimbeop』 and 『Dutaesachimbeop』, the 14~19th chapters 『Dutaesachimbeop』 should be concentrated at the end of the chapter, and the 16th chapter that Du added was put after chapter 14 「Yujujiyobu(流注指要賦)」, and chapters 20, 21 should be put in 『Gyeolgoungichimbeop』 after chapter 13. 2. 『Chimgyeongjeok-yeongjip(鍼經摘英集)』 (1) 『Chimgyeongjeok-yeongjip』 is a collection of the acupuncture and moxibustion contents of medical books from the Geum and Won dynasties that Dusagyeong collected and organized during the Won dynasty, which is consisted of 5 chapters : 「Guchimshik(九鍼式)」、「Jeolyangchwisuhyeolbeop(折量取腧穴法)」、「Bosabeop(補瀉法)」、「Yongchimhoheupbeop(用鍼呼吸法)」、「Chibyeongjik-ralgyeol(治病直剌訣)」. (2) First, the contents. The nine acupuncture needles[九鍼] listed in 「Guchimshik(九鍼式)」 is the first existing document recording to systematically illustrate the 'nine classical needles' in drawing and text form which reflects the forms of the needles of the era. Second, 「Jeolyangchwisuhyeolbeop(折量取腧穴法)」 has the same basic way of measuring points[量穴法] as Wang-yuil's 『Dong-insuhyeolchimgudo-gyeong(銅人腧穴鍼灸圖經)』 and the same point selection rules as 『Jeonyeongbang(全嬰方)』 Third, in 「Bosabeop(補瀉法)」, 『Somun(素問)』 and Janggyeolgo's 『Yeongsubosabeop(迎隨補瀉法)』 is put together. Fourth, in 『Yongchimhoheupbeop(用鍼呼吸法)』, the cold and heat supplementation and draining[寒熱補瀉] method that combines breathing with inner and outer rotation[外·內撚] is recorded. Fifth, 「Chi-byeongjik-ralgyeol(治病直剌訣)」 is the main part of 『Chimgyeongjeok-yeongjip(鍼經摘英集)』 listing 69 acupuncture treatments reflecting Du's scholastic ideas on aspects such as syndrome differentiation[辨證], needling method and type of needle[鍼具]. (3) The content of this book was quoted by 『Bojebang·Chimgumun(普濟方·鍼灸門)』 and when Gomu compiled 『Chimguchwiyeong』, he put the acupuncture treatments for the main indications of the disease patterns[鍼方主治病證] of this book in the related main indications of acupuncture points[腧穴主治證], which influenced books on acupuncture points there after. 3. 『Chimgyeongjeolyo(鍼經節要)』 (1) Consists of 1 volume. The original title of this book is 『Dong-insuhyeolchimgudo-gyeong(銅人腧穴鍼灸圖經)』 and the author is Wang-yuil of the Northern Song dynasty, written in the 4th year of the Cheonseong(天聖) era of the Song dynasty(1026). (2) Dusagyeong selected the contents on pathology of the 12 meridians in volume one and two, the introduction and five transport points[五輸穴] in volume 5 of 『Dong-indo-gyeong(銅人圖經)』 and named it 『Chimgyeongjeolyo』. During the Won dynasty it was recorded in 『Jesaengbalsu』

A Study on 『Dongchunohji(洞天奧旨)』

Kim, Ki Wook , Park Hyun-Gook | 2009, 22(2) | pp.85~100 | number of Cited : 1

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This book was completed in the 33rd year of Gang-hui-gapsul(康熙甲戌) in the Cheong(淸) dynasty(1694), and was first inscribed in the 55th year of Geonryung(乾隆). In this first edition named ‘Daechudangbon(大雅堂本)’, his descendant Jinbonghui(陳鳳輝) wrote the postscript. There are also other editions such as ‘Ga-gyeong-ganchwihyeondangbon(嘉慶間聚賢堂本)’, ‘Wimundanggeonsangbon(緯文堂巾箱本)’ and ‘Guangseo-ganseonseongdangbon(光緒間善成堂本)’ Second, this book was called 『Oe-gwabirok(外科秘錄)』 and used the pen name ‘Gibaekchunsasojeon(岐伯天師所傳)’. There are 16 volumes in total. The beginning of volume one, is a drawing of the 14 meridians. Volumes 1~4 are on the symptoms and treatment of abscesses and sores and ulcers[癰疽瘡瘍]. Volumes 5~13 are on surgery, dermatology and 156 diseases such as wounds by contusion, sharp objects and insects and beasts[跌撲、金刃、蟲獸傷]. Volumes 14~16 list the internal treatments, external medicine, acupuncture and moxibustion and surgery of sores and ulcers. Third, the book stressed early detection and treatment of diseases, emphasized inner resolving[內消] being cautious about using medicine, and further deepened the syndrome differentiation and treatment[辨證施治] of sores and ulcers[瘡瘍] by dividing fire toxin(火毒) into Eumhwa and Yanghwa(陰火/陽火). Also, it established the cause of sores and ulcers development as the deficiency of Gi(氣) and blood[血] and focused especially on the liver and kidney's involvement in the process. It also asserted that the pathogen[邪] is the tip[標], so one should eliminate and reinforce[攻補] to balance it out. The sore and ulcer surgery[瘡瘍外科] part is mostly based on detoxifying[解毒] and resolving[消散]. Although the meridians were mentioned, they were not emphasized, while moxibustion treatment of sores and ulcers[瘡瘍] were thoroughly analyzed. Also, of all 550 formulas in this book, 90% are experience-based which frequently use Geum-eunhwa(金銀花), Pogong-yeong(蒲公英) and Jahwajijeong(紫花地丁). The usages are unique, and the formulas have good adaptability. The symptoms of the diseases are explained first, followed by according main and sub treatments.

An Investigation of the Year of Birth and Death of Wanghogo

Kim Yong Jin | 2009, 22(2) | pp.101~106 | number of Cited : 2

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A Study on the Disease of King Seonjo of the Joseon Dynasty

Kim Hoon , Hai-Woong Lee | 2009, 22(2) | pp.107~126 | number of Cited : 8

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避諱의 유래와 종류, 방법에 관한 고찰

Yoon,Chang-Yeol | 2009, 22(2) | pp.127~138 | number of Cited : 7

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A Study on the External Treatment of Internal Diseases in Medical Classics

이석재 , 금경수 , 조은희 and 2 other persons | 2009, 22(2) | pp.139~200 | number of Cited : 1

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A Study on the Medicines Effecting the Kidney in the 'Jangbujomun(臟腑條分)' of Uihak-ipmun(醫學入門)

이석재 , 금경수 , WooJun Hwang and 2 other persons | 2009, 22(2) | pp.201~230 | number of Cited : 3

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A Study on Heojeungsiljeungbyeon(虛症實症辨) of the Byunjeung-okham(辨證玉函)

고승욱 , Jeong， Heon-Young , 서종철 | 2009, 22(2) | pp.231~262 | number of Cited : 2

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A study on the Effect of Health of the 24-Form Taegeukkwon

이명찬 , 사희수 , 금경수 | 2009, 22(2) | pp.263~274 | number of Cited : 3

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Taegeuk is the source and union of the two primary aspects of the cosmos, Eum(陰, Yin) and Yang(陽). The Neo-Confucian philosophers of Chinese Song(宋) dynasty associated Taegeuk with the supreme rational principle of the universe. Taegeuk is a powerful blend of self-discipline, self-defense and healing. It is an art which has grown over the millennia to include hundreds of forms and variations, and can easily take a lifetime to master. Taegeukgwon based on the Taoist philosophies of Eum(陰, Yin) and Yang(陽) is an ancient Eastern form of exercises, characterized by slow reversing movements. There is strong research evidence validating Taegeuk as a safe form of exercise having potential for health promotion and rehabilitation. Today, Taegeukgwon has spread worldwide. The Internal Training of Taegeuk is one of the exercises for regiment. As exercise, Taegeukgwon is designed to provide relaxation in the process of body-conditioning exercise and is drawn from the principles of Taegeuk, notably including the harmonizing of the Eum-yang(陰陽, Yin-yang), respectively the passive and the active principles. It employs flowing, rhythmic, deliberate movements, with carefully individually prescribed stances and positions. In practice, two masters teach the system exactly alike. As a mode of attack and defense, Taegeukgwon resembles Kungfu and is properly considered a martial art. It may be used with or without weapons. Freehand exercise to promote health was practiced in Korea. This training proved to have effect on hypertension, enervation, impotence, premature ejaculation, seminal emission, chronic gastrointestinal diseases, and arteriosclerosis. There have been many schools of Taegeukgwon. Depending on school and master, the number of prescribed exercise forms varies from 24 to 108 or more. The objective of this paper is to reconsider Taegeukgwon and its effect on the body and mind-conditioning in Hwangjenaegyeong(黃帝內經)

A Study on 『Naegyeongseupyubangron(內經拾遺方論)』 - focused on analysis of bibliographic investigation

안재영 , Jo, Hak-Jun , Kim Ho Hyun | 2009, 22(2) | pp.275~284 | number of Cited : 0