2018, Vol.52, No.

A study on the Cognizance of Jeong Yag-yong’s Bushi in the 「Bushitongyi」

Lee, Nan-Sook | 2018, 52 | pp.1~35 | number of Cited : 2

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This study is focused on the analysis of Jeong Yag-yong (1764-1836)’s cognizance of ‘Bu(卜)’ and ‘Shi(筮)’ recorded in the 『Yeokhakseoeon(易學緖言)』·「Bushitongyi(卜筮通義)」. 「Bushitongyi」 is a theory of yixue-criticism composed of eight topics. The contents of the 「Bushitongyi」are discussed focusing 『Yili(儀禮)』, 『Liji(禮記)』 and related references are comprising 『Chunqiuzuozhuan(春秋左傳)』, 『Zhouli(周禮)』, 『Guoyu(國語)』, 『Erya(爾雅)』, 『Shijing(詩經)』, 『Shujing(書經)』 and 『Zhouyibenyi(周易本義)』 were also studied. Jeong Yag-yong discussed the ceremonial procedures and regulations of Divination by a turtle and Divination by a shicao(蓍草) documented in 『Yili』·「Guanli((冠禮))」 and 「Sangli(喪禮)」. Moreover, Jeong Yag-yong also discussed the significance of ‘Bushi’ in three volumes entitled 「Biaoji(表記)」 of 『Liji』, 「Quli(曲禮)」 and 「Shaoyi(少儀)」. Furthermore, Jeong Yag-yong analyzed the cases of Divination by a turtle and Divination by a shicao in the history of China mentioned in 「lingshici(令蓍辭)」 and 「buzhaoyao(卜兆繇)」. Hereby, he has also been studied the comprehensive meaning of ‘Bushi’ According to Jeong Yag-yong, the meaning of ‘Bushi’ is related to the questions of Fairness, governance and future prediction and judgement on values. Firstly, the ‘Bushi’ is a ritual ceremony to attend the heaven’s order. Secondly, the ‘Bushi’ signifies the King’s administration considering the allotted span in the presence of subjects. Thirdly, the ‘Bushi’ does not ask twice and it only acts in accordance with the righteousness. The viewpoints of Jeong Yag-yong about the ‘Bushi’ are as follows: - Firstly, acting on the Divination by a turtle and Divination by a shicaoto to combat the problems arising due to not serving the God of heaven is an action of unhallowing the God of heaven. Secondly, the ‘Bushi’ influenced by the inappropriate trick is worthless. Thirdly, righteousness is the measure to reckon the law of nature. If the above conditions are not congregated, the ‘Bushi’ must be abolished. Fourthly, the meaning of ‘Bushi’ recorded in 『wangzhi』 is correct analysis. There are 450 types of yici(易詞) in 『Zhouyi』. However, Jeong Yag-yong’s foretelling phrases of the three style omen(三兆: 玉兆, 瓦兆, 原兆) are three times greater. Jeong Yag-yong made an assumption of that books of buzhao(卜兆) disappeared between the Qin and Han dynasty. 『Zhouyi』is primarily a book of ‘Bushi(卜筮). Jeong Yag-yong recognized the overall significance of 『Zhouyi』 In 「Bushitongyi」 and explained the archetypal basis of the ‘bu’ and ‘shi’ through the comprehensive analysis of ceremonial procedures and regulations with historical references.

A Study on Satanology based on Philosophy of Medicine by Lee, Je-Ma

Kim, Du Young | 2018, 52 | pp.37~68 | number of Cited : 0

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The problem of ‘the convincing impression’ and ‘the ability to act’ in the Carneades’ Scepticism - Focused on the critique of the notion of ‘the kataleptic impression’ and ‘the sage’ in the Stoic Epistemology -

Kyu-Cheol, Park | 2018, 52 | pp.69~95 | number of Cited : 5

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Carneades, who completed Academic Scepticism, hold an important place in the history of ancient Academic scepticism. He did well in maintaining Academic scepticism from Arcesilaus and sought into the problem of the ability to act in terms of the convincing impression (pithane phantasia). As a result, the horizon of Academic scepticism was further expanded. This Carneades’ scepticism consists of three characteristics. First, Carneades views the convincing impression as having criterion of truth. By emphasizing this notion, he criticizes epistemological arrogance implicated in notion of dogmatic assent of Chrysippus. Futhermore, By investigating the untrue representations derived from the real things he successfully exposed breaking point within the Stoic’s criterion of truth, that is to say kataleptic impression. Second, in respond to the problem of apraxia(the argument of inaction) of the Stoics, Carneades examines the ability to act, and offers the convincing impression as an alternative to it. This is different from Arcesilaus’ view, which continues to adhere to the principle of suspension of judgement. Carneades restricts the principle partly in a desperate attempt to meet scope of pithane phantasia. In this sense, he was the moderate sceptic or the mitigated sceptic. Third, Carneades claimed that belief(doxa) makes our daily life live if it was deliberated thoroughly even though it is an incomplete belief. Thus when he says that the sage has belief according to the convincing impression, what he said about belief is not negative doxa which the Stoics thought but affirmative belief which anyone, who has common sense, can consent. In conclusion, it was philosopher, Carneades that shows a new potentiality about how the Sceptic can live a meaningful life simultaneously through notion of the convincing impression. Although Pyrrhonists including Sextus Empiricus criticizes his philosophy severely, he is a person who accomplished scepticism. After that time, The New Academics could acquire well proportioned attitude in the problem of theory and practice.

Leibniz’s “New System” and Machine Metaphysics

Lee, Sang Myung | 2018, 52 | pp.97~126 | number of Cited : 0

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On the Schleiermacher’s Conception of Sociability

Chang, Yura | 2018, 52 | pp.127~176 | number of Cited : 0

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The researcher believes that one of the biggest social issues nowadays is the communication issue and that there are hardly free and humane relationships. (Even though it may be a rather pitiless evaluation) The fundamental standards of human relations based on social common sense(sensus communis) of our society are broken, and there is lack of civil education that is necessary as a civilized citizen in response to external economic development. Furthermore, the adverse effects of the age of technology are expressed as today’s era is often described as a ‘hyper-connected society’ and a ‘hyper-disconnected society’, reflecting the phenomenon of ‘Mixophobia’ just like the analysis of Z. Bauman in numerous cases. This awareness naturally led the researcher’s attention towards Schleiermacher’s conception of sociability(Geselligkeitsbegriff). The first reason is that he proposed the original theory of sociability(eine Theorie der Geselligkeit/Sociability), and secondly, he argued that knowledge is always revealed in relation to practice. This thesis focuses on Schleiermacher’s theory of sociability in his “Theory of Social Behavior”(“Versuch einer Theorie des gesellingen Betragens”)(1799). Social concept is the core concept where his ethics, cultural theory, education theory, social theory and communication theory intersect. In this context, the theme of this thesis shows its aspect of “Thinker beyond the Modern Age”(Denker über die Moderne hinaus) as M. Welker’s title by further extending his image as a theologian, a pastor and a hermeneutist up to now. However, it is by no means worthless to comprehend all the meaning(Gehalt) of this concept. Therefore, this thesis begins before the history of this concept and emphasizes the biographical-education theoretical(bildungstheoretisch) -religion theoretical(religionstheoretisch) perspectives in his theory after clarifying the systematic location and establishment background of his ideology. In addition, his ideological aspect is reconstructed by referring to various studies to explore the possibilities of ‘Imperative of Better Understanding than the Author’(Imperativ des Besserverstehens).

The Zoo-logy in view of late Heidegger’ Philosophy : A blind spot of Agamben and Derrida’s critique

Kim, Dong Gyu | 2018, 52 | pp.177~208 | number of Cited : 9

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Does the distinction of meaning-constitute inferences solve the semantic instability problem of inferential semantics?

Kiyong Suk | 2018, 52 | pp.209~236 | number of Cited : 1

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Local Decentralization · Self-governing, Humanistic Community, and Democracy

Suk-Soo Kim | 2018, 52 | pp.237~270 | number of Cited : 1

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Artificial Intelligence and Robot Doctor Ethics

Maeng, Jooman | 2018, 52 | pp.271~308 | number of Cited : 10

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2018, Vol.52, No.