@article{ART001697501},
author={Jung-Soo Han},
title={The Aspects of Commemorating Ceremonies for Taejo(Goryeo’s first king) and the Cult in the Goryeo Period},
journal={The Review of Korean History},
issn={1225-133X},
year={2012},
number={107},
pages={1-44}
TY - JOUR
AU - Jung-Soo Han
TI - The Aspects of Commemorating Ceremonies for Taejo(Goryeo’s first king) and the Cult in the Goryeo Period
JO - The Review of Korean History
PY - 2012
VL - null
IS - 107
PB - The Historical Society Of Korea
SP - 1
EP - 44
SN - 1225-133X
AB - This paper attempts to arrange the aspects of commemorating ceremonies for Taejo(Goryeo’s first king) in the Goryeo period and search for the features of the management of the Goryeo dynasty by arranging that these ceremonies were transcendentalize to be some kind of cults and beliefs. For this purpose, firstly I examine the consecration of the royal blood and the birth of Taejo. Secondly,I arrange how the commemoration for Taejo reflected in the ancestral rites of national level. Finally, I try to find the commemoration for Taejo relating the belief and religion.
By this process, I have come to some conclusion. The blood and birth of Taejo was consecrated by the records of that time and the emblazonment of late time. Taejo, who left Hunyo 10cho(10injunctions for his successor to observe) and accomplished the unification of three Han, was reproduced periodically in the ancestral rites of national level and the activity for religion and belief as the divine progenitor. He was also the object of wish for national safety. From these phenomena, we can understand the meaning of the cult and religion for Taejo. Eventually Goryeo was able to establish the appropriateness of rule by the establishment of royal identity and authority from the fact that Taejo was the divine progenitor relating the dragon. As we can see in Yeondeunghoe(Lotus lamp ceremony) and Palgwanhoe(Assembly of Eight Prohibitions), it became one of the principle for the integration of society.
KW - progenitor of country;consecration;commemorating ceremonies;blood relating the dragon;cult for ancestors;belief for Taejo(Goryeo’s first king);Taejojinjeon(the building for the portraits of Taejo)
DO -
UR -
ER -
Jung-Soo Han. (2012). The Aspects of Commemorating Ceremonies for Taejo(Goryeo’s first king) and the Cult in the Goryeo Period. The Review of Korean History, 107, 1-44.
Jung-Soo Han. 2012, "The Aspects of Commemorating Ceremonies for Taejo(Goryeo’s first king) and the Cult in the Goryeo Period", The Review of Korean History, no.107, pp.1-44.
Jung-Soo Han "The Aspects of Commemorating Ceremonies for Taejo(Goryeo’s first king) and the Cult in the Goryeo Period" The Review of Korean History 107 pp.1-44 (2012) : 1.
Jung-Soo Han. The Aspects of Commemorating Ceremonies for Taejo(Goryeo’s first king) and the Cult in the Goryeo Period. 2012; 107 : 1-44.
Jung-Soo Han. "The Aspects of Commemorating Ceremonies for Taejo(Goryeo’s first king) and the Cult in the Goryeo Period" The Review of Korean History no.107(2012) : 1-44.
Jung-Soo Han. The Aspects of Commemorating Ceremonies for Taejo(Goryeo’s first king) and the Cult in the Goryeo Period. The Review of Korean History, 107, 1-44.
Jung-Soo Han. The Aspects of Commemorating Ceremonies for Taejo(Goryeo’s first king) and the Cult in the Goryeo Period. The Review of Korean History. 2012; 107 1-44.
Jung-Soo Han. The Aspects of Commemorating Ceremonies for Taejo(Goryeo’s first king) and the Cult in the Goryeo Period. 2012; 107 : 1-44.
Jung-Soo Han. "The Aspects of Commemorating Ceremonies for Taejo(Goryeo’s first king) and the Cult in the Goryeo Period" The Review of Korean History no.107(2012) : 1-44.
