2014, Vol., No.34

This manuscript has rhetorically analyzed a speech by Hu Jintao in “the Forum High-Ranking Officials in Remembrance of the 10th Anniversary of China as a Member of the WTO (World Trade Organization)” in December 11th, 2011. The speech has been separated and analyzed from the perspective of 5 principles - invention, disposition, elocution, memory and action. On closer analysis in the point of “invention”, the accession of China to the WHO was a significant strategy to accelerate the reform and openness policy and socialist modernization. So I was able to find the rhetorical status for the sovereign ruler to have the entire nation recognize anew a need for the reform and openness as the only choice. Then I could see the type of the speech was that of epideictic and political address. On analysis in the view of “disposition”, the speaker divided the 23 paragraphs into introduction, explanation body, verification body and conclusion. He brilliantly arranged the subject so that the audience could concentrated on and understand the speech. On analysis in the perspective of “elocution”, the intent of the speaker was revealed by means of word analysis and rhetorical figures. Through the means of word analysis, phrases, personal pronouns, transitive verbs and stationary adverb have been analyzed. In the point of rhetorical figures, the effect of rhythmic sense, unity and lucidity has increased by the use of Paibi (same-length sentence repetition) and phrase repetition rather than figuration, which is because the subject of the address is economy. Moreover, personification for the inducement of action has been found in the part of conclusion. On analysis in the view of “action”, seeing an aspect of linguistic elements of the speech, Mandarin Chinese is used, built on grounds for an argument analyzed from an idea through elocution. Humor is not used but rough pronunciation gives us a sense of freshness and familiarity. From an aspect of non-linguistic elements, the speaker’s gaze, the movement of cameras, stable-toned voice show us graveness of a large-scale ceremonial hall speech.

A Study on Yue-fu poetry(乐府诗) 「Plum blossom falls(梅花落)」

Woo, Jae Ho | 2014, (34) | pp.165~186 | number of Cited : 0

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There are total 35 poems with the same title of 「Plum blossom falls(梅花落)」 written by Wei and Jin dynasty(魏晉代) poets, such as Bao zhao(鮑照), Wu jun(吳均), and by Ming dynasty(明代) poets, such as Liu ji(劉基). By studying these 35 poems, this paper investigates 「Plum blossom falls」 a Yue-fu Poetry and Imitative Yue-fu Poetry which was composed by a number of writers. This paper analyzes the characteristics, contents and the formation of 「Plum blossom falls」. Based on an analysis of a Korean Classical Poetry 「Plum blossom falls」and comparison between the Korean Classical Poetry 「Plum blossom falls」 and Yeu-fu Poetry 「Plum blossom falls」, this paper studies whether the Yeu-fu Poetry 「Plum blossom falls」 can be regarded as a Plum Blossom Poem(梅花詩). The contents and the formation of the existing 「Plum blossom falls」are diverse. 「Plum blossom falls」 was originally a title of a Yue-fu Poem 「Songs accompanied by horizontal flutes(橫吹曲)」 in Han dynasty. It was a Songs accompanied by bamboo flutes(笛曲) singing of soldiers at a battlefield longing for their homes on a warm spring day. After Wei and Jin dynasty, the content of 「Plum blossom falls」 became mostly about women lamenting spring and longing for their husbands who went to battlefields. Due to the fact that 「Plum blossom falls」 in the Korean classical poetry is similar with Yue-fu poetry in its contents and formation, it is safe to say that 「Plum blossom falls」 in the Korean classical poetry is an imitation of the Yue-fu poetry 「Plum blossom falls」. Although 「Plum blossom falls」 has a title of a Yue-fu poetry, hence its formation is similar with other Classical poetry after Tang dynasty(唐代) and poetries about the ecology and symbolism of Plum blossoms became mainstream over time, 「Plum blossom falls」 can be categorized as a Plum Blossom Poem.

The study on Wanganshi’s 「Mingfeiqu」and Ouyangxiu’s responding poetry

유태규 | 2014, (34) | pp.187~209 | number of Cited : 1

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Literary value and formal transfiguration in the poem for the Guiqulaici(歸去來兮辭 : A song of returning to the native home for the integrity of personality) - As perspective of korean classical poetry

ROH WOO JEUNG | 2014, (34) | pp.211~243 | number of Cited : 2

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From Celestial Bodies to Myths to Children’s Fairy Tales: the transformation of Cowherd and Girl Weaver

엽서련 | 2014, (34) | pp.245~272 | number of Cited : 0

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A Research on the hybridity of Hong Loumeng - A Reading on Hong Loumeng in terms of the intermixture of the culture of Manchuria and the culture of Han race

Miwon Cho | 2014, (34) | pp.273~293 | number of Cited : 1

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A Research On Kim Taek-Young’s Yulnyochun and His Feminine Consciousness

Wen Lihua | 2014, (34) | pp.295~312 | number of Cited : 0

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Bao Tianxiao’s Narration on the 1911 Revolution: Centered by the Stories of 1911’s Characters

Wang Jingjing | 2014, (34) | pp.313~325 | number of Cited : 0

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A Study on The Memory of History and The Subaltern in Yan Ge-ling’s <The Flowers Of War>

NamYong Park , 이천주 | 2014, (34) | pp.327~353 | number of Cited : 3

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Duplicity of Free Love Shown, in 〈Yi zhi mafeng(A hornet)〉 of Ding Xi Lin

Hwang SunMi | 2014, (34) | pp.355~376 | number of Cited : 0

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Towards the Way of “Individuation”: A Preliminary Study of Lo Chih-cheng’s The Invisible Bird

鄭振偉 | 2014, (34) | pp.377~402 | number of Cited : 0

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<XI YOU JI(西遊記)> expansion and transformation of the Korea Culture & Content Research Aspects

MOON DAE IL | 2014, (34) | pp.405~424 | number of Cited : 1

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A study on the Knowledge production and discussion of Subaltern on the modernization : documentary 「Tie xi qu」

YoungSoon Park | 2014, (34) | pp.425~458 | number of Cited : 0

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Differentiations of the social class and social inequality have been accelerated due to the change of the market economy system since 1990. Thus, there was a fierce dispute in the intelligentsia with the criticism on the polarization in the social class, social inequality and unfair issue. One of the key disputes is that how ‘Low classes’ in China can be considered. Low classes are a weak group in the society who seldom achieved economic, sociological and cultural resources come from the modernization in China and it is one of the key issues how China will make decision for the future and also it becomes the main key word to understand China. This paper focuses on 「Tie xi qu」(Wang-Bing 9hours), a full great epic documentary which clearly shows the prosperity and declining of the low class labors uncovered in the course of the modernization of China. Other studies on the low class issues were limited only to get at ideological discourse, cultural criticism and analysis of the story. In this paper, the subject will be focused in a dualistic way in combination with the theory and reality escaping from the individual approaching way. That is, discourse on the low class and production of intelligence will be discussed through the combination with the discourse and analysis of the story mainly with the discourse and creativity. Thus, it is to understand how the low class people have made their living in the course of the modernization and how the intelligentsia understands it to produce theirs discourses and knowledge. Further, it will discuss how the main issues handled in the ideological or critical circles were reflected in the story. The main contents are to review the historical transformation of Cheolseo-gu and the uncovered low class documentary in the course of the modernization, examine the daily life of the labors uncovered in the story of Tie xi qu(Total 3 parts) and analyze what is the relationship with the historical transformation. Finally, the low class related discourse and the role of the intelligentsia will be discussed.

A Study on resources acquisition, manufacture of Smart eBook Contents and service model for China Culture Education

Park Jweong Weon | 2014, (34) | pp.459~487 | number of Cited : 0

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The history and Suggestions of humanities exchanges between Korea and China

dong-choon Ryu | 2014, (34) | pp.489~507 | number of Cited : 0

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It has been 21 years since Korea and China have started making a new exchange after ceasing hostile relationship that has been created due to Korean War in 1950. After establishing a diplomatic tie in 1992, the two countries have been exchanging and expanding their relationship in economy and politics. However, the communication between the publics of the countries seems to be stagnant, furthermore getting worse. This paradoxical phenomenon is a disturbing factor of the long-term development of the countries and therefore cannot be neglected anymore. This manuscript will look back on exchange of humanities between Korea and China in order to solve this social and cultural conflict, and state an opinion on how we should act and which perspective we should take in order to expand the width of understanding each other today. Anyone will know that Korea and China have made an exchange from long time ago. However, not many people can point out a clear evidence of this exchange. Lack of accumulation of empirical study on this is the reason, which is due to stingy permission on each other’s research results caused by national consciousness. Even though we should review research results and bring out an objective conclusion in a public sphere, the fact is that even a trial is a reckless attempt. After the establishment of diplomatic tie in 1992, there exists many conflicts (not related to development of economic and poltical relationship), such as Northeast Project, dispute on history of Goguryeo and origination of cultural heritage. The geographical nearness, long historical exchange and cultural homogeneity of the two countries, which made the people of the countries have a sense of closeness in the past but now act as and adverse effect-just like lovers hating each other more after love. Then how should we solve this problem? To find a solution, we must first carefully analyze the cause of this conflict. We have been mistaking Chinese as a very similar people to ourselves, and thought that we know them very well. In fact, even though Korea and China are adjacent to each other, there are numerous differences, such as the family of their languages. To understand each other, we must first fully understand this differences. This is the duty of humanists. It is time we reject fancy but hollow exchange just like what we’ve done before and carry out practical solution which can help us truly understand each other by deep consideration and humanities exchange. The joint research of Confucian scriptures, which is a thing in common of two countries in past, can take place. There is no need to hurry. We should carry out the solution step by step with patience.

KJCKorea
Journal Central

The Journal of Study on Language and Culture of Korea and China 2023 KCI Impact Factor : 0.38

2014, Vol., No.34