2021, Vol.56, No.

인문논총 2023 KCI Impact Factor : 0.42

pISSN : 2005-6222 / eISSN : 2713-7511
https://journal.kci.go.kr/ifhs

This paper argues that the theories of desire of Freud and Lacan have the opposite implication and reveals a logical basis for this argument through comparative and analytical examination of Freud and Lacan's concept of desire. In fact, Lacan is known to many critics as a theorist who inherits Freud's theory because of his motto, "Back to Freud," and his theory has been understood in terms of extending Freud's theory. However, from the perspective of rigorous analysis based on various criteria, Freud and Lacan's theories of desire have completely different implication on this human desire, represented by the Oedipus complex. Freud considers the desire for incest, in other words, ‘libido’ or ‘wish’, to constitute the Unconscious as a suppressed impulse to form civilization. But for Lacan, desire is a much broader and more abstract concept than either libido or wish in Freud. Lacanian desire means subject’s desire to follow the desire of the Other in the symbolic order, that is to say, the law of a society which suppresses and bans subject’s impulse to maintain the symbolic order. And also Lacanian desire means the discourse and desires of those around us, through which we internalize and inflect our own desire. For Lacan, the subject is not simply determined by structure. To become a subject, one must take a position in relation to the desire of the Other. As such, the implication of Freudian desire is in complete contrast to that of Lacanian desire.

Aristotle says that human character is already innate. He said that innate character alone cannot reach full character. If so, how can one be equipped with a perfect character? The excellence of character is not created by temporary or instantaneous change. The road to the excellence of character does not happen in an instant, but can be learned by living a restrained life through continuous habits or practical wisdom. He says that one swallow doesn't make summer. The excellence of character is possible when continuous effort is followed. Aristotle says that human should not remain at his innate character, and if we stop here, we will be at the stage of infancy where he do not have a moral character. He says that we must not remain by virtue of nature, but must move from natural excellence to character excellence. And he says that the ultimate goal we have to reach is intellectual excellence. To reach intellectual excellence, he says, we can reach it through practical wisdom. Aristotle also says that we need intellectual excellence in order to live together in community. In order for us to make the right decisions in the community and at the same time do the right things, we need “Phronesis(practical wisdom)” to make the individual nature work well. When a member of society is equipped with personal excellence and Phronesis, they will have outstanding moral character. Finally, Aristotle tells modern people about moral character. He says that we should not stay in our innate character but develop a moral character through continuous training. A society where members of a society with intellectual excellence are gathered will become more morally mature.

The purpose of this article is to analyze the current situation of the creation of songs and the activities of Jeong In−seop’s Saikdonghoi(색동회) movement in Ulsan during the colonial period. The most important part of the media was that the agitation quickly settled into the modern genre. The children’s song, which was created and enjoyed by the previous oral tradition, began to be created and enjoyed through typed media such as newspapers and magazines in modern times. The popular distribution was also made by such media: children’s literature magazines’ readers’ comments or daily journals’ academic section, which led to the meeting with readers and gradually establishing their own status. At that time, readers’ desire for children’s songs was high enough to open ‘swaying’ independently in the case of children, and the genre of Dong−A Ilbo, which occupies the largest part of the curriculum, was children's songs. Therefore, this media plays the biggest role in popularizing agitation. In this realistic foundation of the time, professional children’s songs were born, and Jung In−seop, Seo Deok−chul, Oh Young−soo, and Shin−Go−song were born in Ulsan. It is very important to empirically track the literary history of ‘single’ about them.,In particular, Jung In−seop has been a member of the ‘Saikdonghoi(색동회)’ and ‘Nokyanghoi(녹양회)’ and has led the children's cultural movement by participating as a writer for children’s magazines. The songs of Jung Soon−chul's song of the sparrows include “Sparrow”, “Dream Noru”, “Elephant Nose”, “A Shrine Bird”, “Chimney”, “Autumn Na”, “New Year” and “Spring Song” and “Health Gymnastics” It shows the meaning of the lyrics naturally by utilizing the rhythm of the lyrics with musical melody.,This spread of children’s songs by Jung In−seop contributed to the children’s cultural movement, and his songs are still called in concerts, and their value is recognized artistically, which is of great significance in the history of music.