2012, Vol.30, No.

Simon Schama and the Cultural History of Images: In case of BBC Documentary

Soonjoon Park | 2012, 30 | pp.5~36 | number of Cited : 0

Research on the image of Chrysanthemum flower - Regarding Beside Chrysanthemum of poet Seo as a main subject -

Hung Nyun Kim | 2012, 30 | pp.37~70 | number of Cited : 2

After Jung Joo Seo's death, there was an article on the internet bulletin board of the publisher Creation and Criticism , saying absurdly that Beside a chrysanthemum is a japanophilie poem, missing Japanese king(日皇), on the pretext of a gender of chrysanthemum flower. This treatise has evolved as one of archetypal symbolic interpretations from an objection that I raised to the above article. I proved that a chrysanthemum is only a symbol of devotion and fidelity in our tradition, without distinguishing between male and female. I found that the previous investigations saying the chrysanthemum flower was poet Seo himself, were wrong, because a gender of all the flowers are female. The key point of this treatise is to claim that the chrysanthemum flower is one aspect of poet Seo's anima, after investigation of his poems singing the chrysanthemum flower and other flowers. For that purpose, I compared a blooming process of chrysanthemum flower with the structure of Rebirth myth called Initiation and explained it. The fact became known that many existing studies had not consider seriously the difference between chrysanthemum and chrysanthemum flower, the difference between (chrysanthemum) and (chrysanthemum flower) in the old writings. On this issue, even famous critics had problems in writing and reading. Also I explored that the role of mirror was exaggerated or mistaken. Here, the mirror emphasizes a feminity of older sister , and could not play any other role. When the poem is completed, the mirror seems to be interpreted as a symbol of versification. Finally, this treatise says that a punishment of betrayers is not only an urgent issue, but also a false accusation and distortion of already identified merits and demerits must not be carried, especially in the name of literary criticism. A blade of criticism has to be a blade of justice. While writing, a critic always should retrospect that himself is correct. Because it's true the crooked eyes can not reflect a target properly.

The Study on Narrative Structure of Suntzu's The Art of War of Managemental Implications

Son Sang Bum | 2012, 30 | pp.71~90 | number of Cited : 1

The Role of Positive Attitude in the Relationship between Adolescents' Experience of Negative Life Events and Happiness

조경화 , Jaehong Ko | 2012, 30 | pp.91~116 | number of Cited : 30

Educational Stake holders' Perception of Student Human Rights

SeongYul Kim , Sehee Oh , 남형우 | 2012, 30 | pp.117~142 | number of Cited : 3

A study on the morphological and semantics of Vietnamese compound nouns

LEE JEE SUN | 2012, 30 | pp.143~162 | number of Cited : 3

Introduction and Evaluation of the Mook Masan Culture

Ick-Jin SEO | 2012, 30 | pp.163~194 | number of Cited : 3

Exploring Intrinsic and Extrinsic participation Motivation of Foreigner Native English Speaking Teacher(NEST)'s Korean Martial Art(Hapkido) Training

이호철 , Minjeong Lyu | 2012, 30 | pp.195~216 | number of Cited : 0

Comparison between Korean, Russian and German idioms with the word hand, expressing the attitude and emotion

Dae Hwa Hong | 2012, 30 | pp.217~246 | number of Cited : 2

A Plan to Make Jeju Cosmetics Enter into Chinese Market According to the Changes in Consumption Patter in Chinese Cosmetics Market

JUNG JI HYUNG | 2012, 30 | pp.247~268 | number of Cited : 3

A Study on the Issues of Ethnic Minorities in China : Focused on the Cases of Resistance and Assimilation

Kim, Tae-shik | 2012, 30 | pp.269~292 | number of Cited : 6

Telephone English Conversation in English Conversation Course of Cyber University

Eunyoung Park | 2012, 30 | pp.293~316 | number of Cited : 5

A study about smartphone chinese apps for Chinese Language Teaching

Kim Seon-Ah | 2012, 30 | pp.317~334 | number of Cited : 7

Contrastive study of the hand idioms related to work - Concentrating on Korean, Russian, German -

조성숙 | 2012, 30 | pp.335~362 | number of Cited : 2

The Burial Ritual of Dolmen in Gyeonggi do Region

윤호필 | 2012, 30 | pp.363~398 | number of Cited : 5

This study restores the burial ritual of dolmen through the construction method of dolmen in the Bronze Age in Korea and the features of rituals followed in each stage. Based on it, it looks into the burial ritual of dolmen in Gyeonggi do region. The burial ritual belongs to general social norm. On the other hand, social class of the living beings and deader plays an important role in there. Therefore, the graves reflect such social relationship, and it gains strong tradition as it reveals as a view on life and death and a view on ancestor’s spirit of social group for long term. Rituals are performed in each stage of construction of dolmen, and through this, it plays a role reinforcing social union of members. Construction process of dolmen is divided into three big stages from the view point of a living person. The first stage is preparation stage for burial of dead body(Choosing tomb area and moving stones). The second stage is burial of dead body and building frame of tomb(Building main part of burial area and boundaries of grave). The third stage is maintaining the finished dolmen. Burial ritual appears in various ways in each stage. The cover stone dolmen and table type dolmen with different construction methods show certain difference in recognition of deader. From the view of spatial relationship, it can be divided into vertical and horizontal spatial relationships. The horizontal spatial relationship bring into relief the existence of grave by extending grave area while vertical spatial relationship makes the grave recognized as an independent existence by projecting appearance of grave onto ground. Therefore, the horizontal spatial relationship has strong relationship of family and relatives while the vertical spatial relationship has strong characteristics of independence and altar. Likewise, two different graves with different features of burial rituals and formats are built in the same boundary of grave in Gyeonggi do region. Therefore, the burial rituals revealed in dolmen which represents the Bronze Age reflect the social structure, culture, technology, world view and the view of afterlife, therefore, is very useful in understanding the Bronze Age.

KJCKorea
Journal Central

인문논총 2023 KCI Impact Factor : 0.42

2012, Vol.30, No.