2008, Vol.21, No.1

A Study of Diaphoretic Therapy[汗法] in 『Yumunsachin(儒門事親)』

Kim, Ki Wook , Park Hyun-Gook , 정경호 | 2008, 21(1) | pp.1~11 | number of Cited : 4

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Jangjahwa(張子和) was influenced by Hwangjenaegyeong(黃帝內經) and Yuhagan(劉河間)'s theory, and other classics. Also, his clinical experience was helpful to theorize his thought. Thus, he improved medical theory by combining previous medical theory and his own experience. The essence of his thought is the importance of pathogenic Gi[邪氣] as the cause of disease and is Sambeop(三法) of Hantoha(汗吐下) as the methodology for removing pathogenic Gi[邪氣] away. He regarded pathogenic Gi as the cause of disease, and eliminated pathogenic Gi for the remedy. Namely, Sambeop(三法) of Hantoha(汗吐下) was selected as the best efficient method for driving pathogenic Giaway. Sambeop of Jangjahwa(張子和) have different meaning from previous one. Traditionally, Diaphoretic Therapy[汗法] was regarded as therapy for exogenous disease[外感病], and its effect was regarded as Balhanhaepyo(發汗解表). Emetic therapy[吐法] was throwing up Dameumsuksik(痰飮宿食) of stomach and above diaphragm. Purgation therapy[下法] means Tongbyeon(通便), Hajeok(下積), Sasil(瀉實), Chuksu(逐水) were regarded as therapy for Yangmyeongsiljeung(陽明實證) of Sanghan(傷寒). He submitted a new extensive concept of Sambeop adding traditional one, and expanded the application range of Sambeop. All methods, can cause circulation of Gihyeol(氣血) by opening the 'Hyeonbu(玄府)', like Moxibution therapy[灸薰], Steaming[蒸], Washing[洗], Heat therapy[熨], Cauterization[烙], Acupuncture therapy[鍼刺], Stone needling[砭瀉], Physical and breathing exercise[導引], Massage[按摩] were regarded as Diaphoretic Therapy[汗法]. Especially, he thought that Diaphoretic Therapy and venesection[瀉血] have same medical implication. If we examine the process of pushing out pathogenic Gi[邪氣] by means of Sambeop(三法), we can find the intermediation, that is circulation of Gihyeol(氣血). Its meaning is implied in the word of 'opening Hyeonbu(玄府)'. He thought that the circulation of Gihyeol(氣血) is the key to control health. Gihyeol(氣血) was circulated well under the physiological balance, but it was not circulated well under the invasion of pathogenic Gi[邪氣]. In other words, pathogenic Gi is the immediate cause of bad cir culation of Gihyeol(氣血) and disease. Naturally, the doctor must remove pathogenic Gi that cause bad circulation for healing by means of Sambeop(三法). In my opinion, because the ultimate goal of Jangjahwa(張子和) was circulation of Gihyeol(氣血) by removing pathogenic Gi[邪氣], the concept of Sambeop(三法) could be expanded.

The Medical Study about Pediatrics for Geum(金) and Won(元) Dynasty

Park Hyun-Gook , Kim, Ki Wook , 김정호 | 2008, 21(1) | pp.13~26 | number of Cited : 4

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The Study on the Donhwang Manuscript[敦煌本] 『Sanghallon(傷寒論)』

박시덕 , Shin, Sang Woo , Jong-Hyun Park | 2008, 21(1) | pp.27~42 | number of Cited : 2

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It is generally called that the Donhwang Manuscript[敦煌本] Sanghallon(傷寒論) is all the series of documents relating to the Sanghallon(傷寒論) included in one of the testaments, which was, in 1900, originally found in the Janggyeong hole[藏經洞], Makgo cave[莫高窟], Donhwang(敦煌), Gamsuk province[甘肅省]. The consecutive numbers of the Manuscript are S․202 and P․3287, the former is called the Sanghallon(傷寒論) A-Manuscript[甲本] and the latter consists of the Sanghallon(傷寒論) B-Manuscript[乙本] and the Sanghallon(傷寒論) C-Manuscript[丙本]. The Donhwang Manuscript is a type of a hurt book, but not a complete form of a book. As the research conducted, it has been proven that the Donhwang Manuscript Sanghallon(傷寒論) has the academic values as mentioned below. First, it is highly valuable to inter-related study and revise the Sanghallon(傷寒論). Second, it is one of circumstantial evidences to have various kinds of versions of the Sanghallon(傷寒論). Third, its findings somehow wipes out arguments concerning with identifying authors of the Sanghallon(傷寒論)․Sanghanrye(傷寒例) and the Sanghallon(傷寒論)․Byeonmaekbeop(辨脈法). Fourth, it has turned out that the existing Geumgweokhamgyeong(金匱玉函經) is not a forgery, but one of imparted versions of the Sanghallon(傷寒論) In conclusion, it could be acknowledged that the discovery of the Donhwang Manuscript Sanghallon(傷寒論) enables to arrange and revise the Sanghallon(傷寒論), and it has provided researchers with critical evidences about ascertaining many kinds of different versions of the Sanghallon(傷寒論). Moreover, we can also find the great contribution of this findings which could clarify various non-proven arguments within many experts and researchers.

A Study on the 『Diagnosis and Treatment of the Postpartum Syndromes[婦人産後脈證幷治]『 in 『Synopsis of Golden Chamber[金匱要略]』

이윤천 , Jeong， Heon-Young , 금경수 and 2 other persons | 2008, 21(1) | pp.43~62 | number of Cited : 1

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After parturition, woman in childbed's health can grow worse. Because when woman in childbed gives birth, Genital organ can be damaged, and lost a lot of blood, and also consume a lot of physical strengths. So, after parturition, woman in childbed is easy to fall in disease if do not take care in health specially. So after parturition, woman in childbed should be careful in stress, sleep, food etc. This thesis described Postpartum Spasm[痙病], Oppressive Feeling and Dizziness[鬱冒], Constipation[便秘], Abdominal Pain[腹痛], Diarrhea[下利], Annoyance[煩亂] and Vomitting Sickness[嘔逆]. Postpartum Spasm[痙病]'s major symptom is rigided body. This disease corresponds to Tetanus in modern medicine, and bacterial infection is assumed for cause. By Oriental medicine, after parturition, when blood is lacking, if patient takes wind, this disease breaks out. Oppressive Feeling and Dizziness[鬱冒]'s major symptom is dizzy head and gloomy eye. After parturition, when blood is lacking, if patient sweats too much and take cold, this disease breaks out. After parturition, if patient consumes a lot of resins of human body, Constipation[便秘] breaks out. There are four causes to Abdominal pain[腹痛]. First, due to deficiency and cold treats by Danggwisaenggangyangyuktang(當歸生薑羊肉湯). Second, due to stagnation of Gi(氣) treats by Jisiljakyaksan(枳實芍藥散). Third, due to blood stasis treats by Ha-eohyeoltang(下瘀血湯). Fourth, due to lochiorrhea treats by Daeseunggitang(大承氣湯). After parturition, Annoyance[煩亂] and Vomitting Sickness[嘔逆] due to fever of difficiency treat by Jukpidaehwan(竹皮大丸). After parturition, Febrile diarrhea[熱性下利] treats by Baekduonggagamchoagyotang (白頭翁加甘草阿膠湯). This disease is similar with present Bacillary Dysentery. After parturition, Exteroceptive disease due to taking wind treats by Yangdaltang(陽旦湯). Due to wind and fever treats by Jukyeoptang(竹葉湯).

A Theory Model for Explaining Human's Catabolism[異化作用] and Anabolism[同化作用] of Food and Drink[水穀] in Korean Traditional Medicine

Lyu Jeong-ah , Jang Woo Chang , Chang Hyun Jeong | 2008, 21(1) | pp.63~78 | number of Cited : 9

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In Korean Traditional Medicine(K.T.M.)'s theory, there are some important constitutions which constitute the human being. They are Jeong(精), Gi(氣), Sin(神), and Hyeol(血). Jeong(精) is the essential substances which constituting human body and maintaining life's activities. Gi(氣) is the vital energy or functional activities of human body. Sin(神) is a kind of Gi(氣) which is related to mentality, consciousness and thinking. Hyeol(血) is the red fluid circulating through the blood vessels and nourishing the body tissues. When a man is born, he takes Jeong(精) from his father, and Hyeol(血) from his mother. So father's Jeong(精) and mother's Hyeol(血) became the source of their children's Jeong(精), Gi(氣), Sin(神), Hyeol(血). But after be borning, man need to make Jeong(精), Gi(氣), Sin(神), Hyeol(血) by himself from Foods and drinks[水穀]. This thesis was written to explain a process or a system how the Foods and drinks[水穀] change to human's Jeong(精), Gi(氣), Sin(神), Hyeol(血). When the food and drink[水穀] put in human's mouth, Five Bu[五腑] primarily digest and change to food and drink[水穀]'s Essence and nutrients which is similar to chyme or chyle[乳糜]. Secondarily, Five Jang[五臟] make Gi(氣), Jinaek(津液) - the body fluid, Jeong(精), Wigi(衛氣) - the defensive Gi, and Yeonggi(營氣) - the nutrient Gi circulating the Meridians, and Hyeol(血) from that food and drink[水穀]'s Essence and nutrients. And the information of every processing is reflected in urine. So the digestion is accomplished at not only Five Bu[五腑] but also five Jang[五臟]. The concept of digestion in this thesis is including both catabolim[異化作用] and anabolism[同化作用]. Samcho(三焦) is the recognition to the process of this digestion - ctabolism and anabolism in three part.

The Comparative Study between the Effect of Herbal Formula in Schoolbook and the Effect deduced from Compositional Herbal Effects

박병선 , Kim,Eun-Ha , 이선아 and 1 other persons | 2008, 21(1) | pp.79~92 | number of Cited : 13

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Study On The Different Effect Of Same Taste Of Herb

Jo, Hak-Jun , Kim Ho Hyun , Leem, Kang-Hyun | 2008, 21(1) | pp.93~110 | number of Cited : 4

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Translational Study on 8 Prescriptions of Strengthening GiHyeol[補氣血] and Tranquilization[安神] in the book I of The Golden Mirror of Medicine[醫宗金鑑]·The Elimination and Supplement about Famous Prescription Comments[刪補名醫方論]

김성환 , Lee Yong-bum | 2008, 21(1) | pp.111~122 | number of Cited : 4

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At the book I of The Golden Mirror of Medicine[醫宗金鑑]∙The Elimination and Supplement about Famous Prescription Comments[刪補名醫方論], 22 prescriptions are recorded. At the first part of the book, it mainly described about the prescriptions of invigorating Gi[補氣], which is followed by the prescriptions on enriching blood and nourishing vital essence fluid[補陰血], and the prescriptions on strengthening Gihyeol[補氣血] and tranquilization[安神] are described at the last part of the book. At the current review, the 8 prescriptions of strengthening Gihyeol[補氣血] and tranquilization[安神] of the last part of the book I will be translated, and compared with the similar related comments in the book of The Famous Prescription Comments on Ancient and Modern Times[古今名醫方論] to review about the characteristics of formula, prescriptions notes and the relationship of these contents. In terms of formula, the order of prescriptions to strengthen Gihyeol[補氣血] could be listed from the indirectly strengthening prescriptions to the directly strengthening prescriptions. In addition, the list of prescriptions will be sequenced by following the order of weak strengthening prescriptions to the strong strengthening prescriptions. The order of tranquilization prescription must be ordered for the symptoms showing mild psychological symptoms to severe symptoms in terms of severity of symptom, and will be ordered from the prescriptions highly dependent on invigorating Gi[補氣] to the prescriptionless dependent on invigorating Gi[補氣]. In the way of controlling Premier Fire[相火], these prescriptions are ordered from the prescriptions that use indirect methods to the prescriptions that use direct methods. Characteristics of the prescription notes could be mentioned that the herbs of invigorating Gi(補氣) is pivotal in strengthening Gihyeol[補氣血] and the sour flavor and pungent flavor acted as negative and positive[陰陽的] when sour flavor and pungent flavor are used to enrich liver, and that sweet flavor could easily indigested to cause abdominal distension. When comparing with the content of The Famous Prescription Comments on Ancient and Modern Times[古今名醫方論], it mostly adopted the content as it is, but differentiation of the formula and addition of 2 new prescriptions with their explanation in the middle of the book could be considered to be creative aspect that helped the convenience of readers.

A Study on the Construction of DB Systems for the Classifications of Herbal Formulas with Similar Composition

김정훈 , Lee Byung Wook | 2008, 21(1) | pp.123~141 | number of Cited : 17

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Plans on the Methodology for the Classifications of Herbal Formulas with Similar Composition using the DB Systems

김정훈 , Lee Byung Wook | 2008, 21(1) | pp.143~151 | number of Cited : 13

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A Study of Juhakhae(周學海)'s Three Eum and Three Yang[三陰三陽] Field Theory

Jang Woo Chang | 2008, 21(1) | pp.153~162 | number of Cited : 2

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A Study on 『Uibanghappyeon(醫方合編)』

Chang Hyun Jeong , Jang Woo Chang , 김용주 | 2008, 21(1) | pp.163~173 | number of Cited : 2

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A Study on Eum-Fire[陰火] Theory of Idongwon(李東垣)

Jung-Kyun Bang | 2008, 21(1) | pp.175~181 | number of Cited : 9

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As the representative medical scholar at the time of Geumwon(金元) Dynasty, Idongwon(李東垣) deepened and developed the meaning of the diseases on internal injuries. He also proposed the primordial Gi[原氣] and Eum-Fire[陰火] theory in the physiology and pathology. Idongwon(李東垣) defined the pathological metabolism of internal injuries as the hyperactivity against Eum-Fire[陰火] due to the lack of primordial Gi[原氣不足], and he suggested the deficiency of Gi[氣虛] in the Spleen and Stomach and the surge of seven modes of emotion as the causes of the Eum-Fire[陰火] hyperactivity. Additionally, he established the therapy principles of eliminating Heat with Sweet and Warm drug[溫熱藥] and raising yang and spreading fire[升陽散火] based upon the above mentioned pathological metabolism. The Eum-Fire[陰火] that was suggested by Idongwon(李東垣) indicates the Heat syndrome[熱證] developed by internal causes[內因], and the principle reason is the consumption of the Spleen and Stomach. Therefore, it is important to recuperate the function of Spleen and Stomach in treating the disease symptoms caused by Eum-Fire[陰火], and the therapies of eliminating Heat with Sweet and Warm drug [溫熱藥] and raising yang and spreading fire[升陽散火] are the corresponding ones. However, since vital Essence could be lacked due to the consumption of Spleen and Stomach, the therapy of replenishing Eum has to be considered. Additionally, the damp removal therapeutic method also has to be considered since Damp could be stagnated by the loss of function in Spleen and Stomach. In other way, Eum-Fire[陰火] developed by the consumption of Spleen and Stomach is somewhat similar aspect to the premier Fire[相火] that is developed by the lack of Eum[陰虛]. But complications could be developed if therapies of enriching the Eum[滋陰] to suppress Fire and replenishing Eum[補陰] are mainly used to control the symptoms developed by the lack of Eum[陰虛]. Namely, the drugs used to replenish Eum[補陰] mostly have the heavy and turbid properties, which contrarily have the possibility to debilitate the functions of Spleen and Stomach by causing Dampness within a body. So, care must be made in their use.

A Translation Study on the First Volume of 『Uihakdokseogi(醫學讀書記)』(Ⅰ)

임이빈 , Jung-Kyun Bang | 2008, 21(1) | pp.183~203 | number of Cited : 4