The aim of this paper is to analyze the publishing, acceptance, printing and com- parison of woodblock-print versions of Ren-Chaun-An-Mu(人天眼目). The results of the analysis are as follows : Ren-Chaun-An-Mu was written by Hui-Yan-Zhi- Zhao(晦巖智昭) in Sung(宋) Dynasty, China. In 1258 Wu-Chu-Dai-Guan(物初大觀) revised, and in 1317 Zhi-You(治祐) changed the order of the five schools of Chinese Zen(禪宗五家) in sequence of the realm of Buddhism(法系) as Lin-Ji School(臨濟宗), Wei-Yang School(潙仰宗), Cao-Dong School(曹洞宗), Yun-Men School(雲門宗) and Fa-Yan School(法眼宗). According to a Dictionary of Zen Buddhism(禪學大辭典), in 1368 Ren-Chaun-An-Mu was published in 6 volumes in Korea. In this volume, the realm of Buddhism(法系) was rearranged to the Lin-Ji School, Yun-Men School, Cao-Dong School, Wei-Yang School, and Fa-Yan School, and the Zong-Men-Za-Lu(宗門雜錄) and Long-Tan-Kao(龍潭考) were added. However presently in Korea, only the book in 3 volumes is included within the realm of Buddhism(法系) at Lin-Ji School, Yun-Men School, Cao-Dong School, Wei-Yang School, Fa-Yan School, and Zong-Men-Za-Lu. This means the Korean Buddhist community respects Yun-Men School. The oldest volume of Ren-Chaun-An-Mu printed in Korea was the one printed at Hoiam temple(檜巖寺) in 1395. This volume was re-engraved from Ren-Chaun-An-Mu printed at Shou-Ging-Chan temple(壽慶禪寺) in Peking, China in 1357, and arranged by Kang Kum-kang(姜金剛), an eunuch who was originally from Goryeo. In Korea, 5 woodblock-print versions of Ren-Chaun-An-Mu with the printer's imprints have been discovered. As a result of comparing these versions, it is concluded that they were originated from Ren-Chaun-An-Mu which was printed at Shou-Ging-Chan temple.